Everything about Cyrus Ii totally explained
Cyrus the Great (
Old Persian: 𐎤𐎢𐎽𐎢𐏁,
Kūruš,
modern Persian: کوروش بزرگ,
Kurosh-e Buzurg or کوروش کبیر
Kurosh-e Kabeer (c. 590 BC or 576 — August 529 BC or 530 BC), also known as
Cyrus II of Persia and
Cyrus the Elder, was a
Persian Shahenshah(
Emperor). He was the founder of the
Persian Empire under the
Achaemenid dynasty. The empire expanded under his rule, eventually conquering most of
Southwest Asia and much of
Central Asia, from
Egypt and the
Hellespont in the west to the
Indus River in the east, to create the largest state the world had yet seen.
During his twenty-nine year reign, Cyrus fought against some of the greatest states of his time, including the
Median Empire, the
Lydian Empire, and the
Neo-Babylonian Empire. Cyrus didn't venture into
Egypt, as he himself died in battle, fighting the
Massagetae along the
Syr Darya in August 530 BC. He was succeeded by his son,
Cambyses II, who managed to conquer Egypt during his short rule.
Beyond his nation, Cyrus left a lasting legacy on Jewish
religion (through his Edict of Restoration),
human rights,
politics, and
military strategy, as well as on both
Eastern and
Western civilization.
Background
Etymology
The ancient
historians
Ctesias and
Plutarch noted that Cyrus was named from
Kuros, the
sun, a concept which has been interpreted as meaning "
like the sun," by noting its relation to the Persian noun for sun,
khor, while using
-vash as a suffix of likeness. However, some modern historians, such as
Karl Hoffmann and Rüdiger Schmitt of the
Encyclopædia Iranica, have suggested the translation "
humiliator of the enemy in verbal contest."
In
modern Persia, Cyrus is referred to as Kourosh-e Kabir, and, more recently, as
Kourosh-e Bozorg — the Persian-derived name for Cyrus the Great. In the
Bible, he's known as simply
Koresh (
Hebrew: כורש). He is also possibly mentioned in the Qur'an under the title "Thol-Qurnyn" ذو القرنين, who conquered lands east and west.
Dynastic history
Similar to other culture-heroes and founders of great empires,
folk traditions abound regarding his family background. According to the
Herodotus, he was the grandson of the Median king
Astyages and was brought up by humble herding folk. In another version, he was presented as the son of poor parents who worked in the Median court. These folk stories are however contradicted by his own testimony according to which he was preceded as king of Persia by his father, grandfather and great-grandfather.
Before he united the Persians and Medes under a single empire, he was the ruler of Anshān, then a vassal kingdom of the Median Empire, in what is now part of
Fars Province in southern
Iran. In this area Cyrus would build
Pasargadae, his future capital city.
The dynasty had supposedly been founded by
Achaemenes (c. 700 BC?), who was succeeded by his son
Teispes of Anshan. Inscriptions indicate that when the latter died, two of his sons shared the throne as
Cyrus I of Anshan and
Ariaramnes of Persia. They were succeeded by their respective sons Cambyses I of Anshan and
Arsames of Persia. However, the authenticity of these inscriptions has been called into question, thus blurring the history of Cyrus' predecessors.
Cambyses is considered by
Herodotus to be of good family but not a king, and further notes his marriage to Princess Māndānā, who was the daughter of Princess
Aryenis of Lydia (or of another wife according to
Christian Settipani) and
Astyages, king of the Medes. From their union, Māndānā bore only one son, Cyrus II, better known today as Cyrus the Great, whom Cambyses named after the child's grandfather.
According to Ctesias, Cyrus the Great married a daughter of Astyages named Amytis, which seems unlikely, as his wife would also be his aunt. A possible explanation is that Astyages married again, and his second wife bore him this daughter. Cyrus' first wife,
Cassandane, is equally obscure. According to Herodotus and the Behistun Inscription, she bore Cyrus at least two sons,
Cambyses II and
Smerdis. Both sons later separately ruled Persia for a short period of time. Cyrus also had several daughters, of which two,
Artystone and
Atossa, would marry
Darius the Great. The latter is significant, as she gave birth to
Xerxes I, Darius' successor.
Early life
Cyrus was born in 580 BC. Little is known of his early years, as the sources detailing that part of his life are few, and have been damaged or lost.
Herodotus's story of Cyrus' early life belongs to a genre of legends in which abandoned children of
noble birth, such as
Oedipus and
Romulus and Remus, return to claim their royal positions. His overlord was his own grandfather,
Astyages, ruler of the powerful Median kingdom.
After the birth of Cyrus, Astyages had a dream that his
Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward
Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned a herdsman of the king named
Mithridates and ordered him to dispose of the child. Luckily for the young boy, the herdsman took him in and raised him as his own.
When Cyrus was ten years old, Herodotus claims that it was obvious that Cyrus wasn't a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he'd done with the baby, and after confessing that he hadn't killed the boy, the king tricked him into eating his own son. Astyages was more lenient with Cyrus, and allowed him to return to his biological parents, Cambyses and Mandane. While Herodotus' description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life.
Rise and military campaigns
Median Empire
After his father's death in 559 BC, Cyrus became king of Anshan. However, Cyrus wasn't yet an independent ruler. Like his predecessors, Cyrus had to recognize Mede overlordship. During Astyages' reign, the Median Empire may have ruled over the majority of the
Ancient Near East, from the
Lydian frontier in the west to the
Parthians and Persians in the east.
In Herodotus' version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it's likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages' policies. From the start of the revolt in summer 553 BC or early 552 BC, then his first battles taking place in 552 BC, and with the help of Harpagus, Cyrus led his armies against the Medes until the capture of
Ecbatana in 549 BC, effectively conquering the Median Empire.
While Cyrus seems to have accepted the crown of Media, by 546 BC, he officially assumed the title of
King of Persia instead. Arsames, who had been the ruler of Persia under the Medes, therefore had to give up his throne. His son,
Hystaspes, who was also Cyrus' second cousin, was then made
satrap of Parthia and
Phrygia. Arsames would live to see his grandson become Darius the Great,
Shahanshah of Persia, after the deaths of both of Cyrus' sons.
Cyrus' conquest of Media was merely the start of his wars. Astyages had been
allied with his brother-in-law
Croesus of
Lydia (son of
Alyattes II),
Nabonidus of
Babylon, and
Amasis II of Egypt, who reportedly intended to join forces against Cyrus.
Lydian Empire and Asia Minor
The exact dates of the Lydian conquest are unknown, but it must have taken place between Cyrus' overthrow of the Mede kingdom (550 BC)) and his conquest of Babylon (539 BC). It was common in the past to give 547 BC as the year of the conquest due to some interpretations of the
Nabonidus Chronicle, but this position is currently not much held. The Lydians first attacked the Achaemenid Empire's city of
Pteria in
Cappadocia. Croesus laid siege to the city, and captured its inhabitants as slaves. Meanwhile, The Persians invited the citizens of
Ionia, who were part of the Lydian kingdom, to revolt against their ruler. The offer was rebuffed, and thus Cyrus levied an army and marched against the Lydians, increasing his numbers while passing through nations in his way. The
Battle of Pteria was effectively a stalemate, with both sides suffering heavy casualties by nightfall. Croesus retreated to Sardis the following morning.
While in Sardis, Croesus sent out requests for his allies to send aid to Lydia. However, near the end of winter, before the allies could unite, Cyrus pushed the war into Lydian territory and besieged Croesus in his capital,
Sardis. Shortly before the final
Battle of Thymbra between the two rulers, Harpagus advised Cyrus to place his
dromedaries in front of his warriors; the Lydian horses, not used to the dromedaries' smell, would be very afraid. The strategy worked; the Lydian cavalry was routed. Cyrus defeated and captured Croesus. Cyrus occupied the capital at Sardis, conquering the Lydian kingdom in 546 BC. According to Herodotus, Cyrus spared Croesus' life and kept him as an advisor, but this account conflicts with some translations of the contemporary Nabonidus Chronicle, which interpret that the king of Lydia was slain.
Before returning to the capital, a Lydian named Pactyes was entrusted by Cyrus to send Croesus' treasury to Persia. However, soon after Cyrus' departure, Pactyes hired mercenaries and caused an uprising in Sardis, revolting against the Persian
satrap of Lydia, Tabalus. With recommendations from Croesus that he should turn the minds of the Lydian people to luxury, Cyrus sent
Mazares, one of his commanders, to subdue the insurrection, but demanded that Pactyas be returned alive. Upon Mazares' arrival, Pactyas fled to
Ionia, where he'd hired mercenaries. Mazares marched his troops into the
Greek country and captured the cities of
Magnesia and
Priene, where Pactyas was captured and sent back to Persia for punishment.
Mazares continued the conquest of Asia Minor, but died of unknown causes during his campaign in Ionia. Cyrus sent Harpagus to complete Mazares' conquest of Asia Minor. Harpagus captured
Lycia,
Cilicia and
Phoenicia, using the technique of building
earthworks to breach the walls of besieged cities, a method unknown to the Greeks. He ended his conquest of the area in 542 BC, and returned to Persia.
Achaemenid Empire
Gubaru, the governor of
Gutium, attacked
Opis on the
Tigris river and defeated the Babylonians after a minor uprising. With Opis subjugated, the Persians took control of the vast
canal system of Babylonia.
On
October 10, the city of
Sippar was seized without a battle, with little to no resistance from the populace. It is probable that Cyrus engaged in negotiations with the Babylonian generals to obtain a compromise on their part and therefore avoid an armed confrontation. Nabonidus was staying in the city at the time, and soon fled to the capital, Babylon, which he hadn't visited in years.
Two days later, on
October 12 (Julian calendar;
October 7 by the Gregorian calendar), Gubaru's troops entered Babylon, again without any resistance from the Babylonian armies.
Herodotus explains that to accomplish this feat, the Persians diverted the
Euphrates river into a canal so that the water level dropped "to the height of the middle of a man's thigh," which allowed the invading forces to march directly through the river bed to enter at night. On
October 29, Cyrus himself entered the city of Babylon and arrested Nabonidus. He then assumed the titles of "king of Babylon, king of
Sumer and
Akkad, king of the four sides of the world."
Prior to Cyrus' invasion of Babylon, the
Neo-Babylonian Empire had conquered many kingdoms. In addition to Babylonia itself, Cyrus incorporated its subnational entities into his Empire, including
Syria and
Judea.
Before leaving Babylon, Cyrus also issued the "Edict of Restoration", which freed the Jewish exiles by allowing them to return to their native land; this effectively ended the
Babylonian captivity. His wife died on 498 B.C. The return of the exiles re-established the Jewish population in their homeland.
According to the
Behistun Inscription of Darius the Great, Cyrus' dominions must have comprised the largest empire the world had ever seen. At the end of Cyrus' rule, the Achaemenid Empire stretched from
Asia Minor and
Judah in the west to the
Indus River in the east.
Death
The details of Cyrus' death can vary by account.
Ctesias reports only that Cyrus met his death while warring against tribes north-east of the headwaters of the Tigris. The account of
Herodotus provides further details, in which Cyrus met his fate in a fierce battle with the
Massagetae, a tribe from the southern deserts of
Kharesm and
Kizilhoum in the southernmost portion of the
steppe regions of modern-day
Kazakhstan and
Uzbekistan, despite the initial warnings of
Croesus about attacking them.
The Massagetae were related to the
Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler
Tomyris, a proposal she rejected. He then commenced his attempt to take Massagetae territory by force, beginning by building bridges and towered war boats along his side of the river
Araxes which separated them. Sending him a warning to cease his encroachment in which she stated she expected he'd disregard anyway, Tomyris challenged him to meet her forces in honorable warfare, inviting him to a location in her country a day's march from the river, where their two armies would formally engage each other. He accepted her offer, but, learning that the Massagetae were unfamiliar with wine and its intoxicating effects, he set up and then left camp with plenty of it behind, taking his best soldiers with him and leaving the least capable ones. Tomyris's army general son
Spargapises and 1/3 of the Massagetian troops killed the small group of weakened soldiers that Cyrus had left there on purpose, there and then, finding the camp well-stocked with food and the wine, unwittingly drank themselves into inebriation, diminishing their capability to defend themselves when they were then overtaken by a surprise attack. They were successfully slaughtered or captured, and although he was taken prisoner, Spargapises committed
suicide once he regained sobriety. Upon learning of what had transpired, Tomyris denounced Cyrus' tactics as underhanded and swore vengeance, leading a second wave of troops into battle herself. Cyrus was ultimately killed and his forces suffered massive casualties in what Herodotus referred to as the fiercest battle of his career, and the ancient world. When it was over, Tomyris ordered the body of Cyrus brought to her, then decapitated him and dipped his head in bag of blood, made from human skin. Then, in a symbolic gesture of revenge for his bloodlust and the death of her son.
An alternative account from
Xenophon's
Cyropaedia contradicts the others, claiming that Cyrus died peaceably at his capital..
Tomb
http://www.persiandna.com/images/tomb.jpg
Cyrus' remains were supposedly interred in the city of
Pasargadae, where today a tomb still exists which many believe to be his. Both
Strabo and
Arrian give descriptions of the tomb, based on eyewitness reports from the time of Alexander the Great's invasion. Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact; and the tomb has been partially restored to counter its natural deterioration over the years. According to
Plutarch, his epitaph said,
Cuneiform evidence from Babylon proves that Cyrus died in August 530 BC{, and that his son
Cambyses II had become king. His younger son, Smerdis, died before Cambyses left to invade the eastern front. From Herodotus' account, Cambyses killed his brother to avoid a rebellion in his absence. Cambyses continued his father's policy of expansion, and managed to capture
Egypt for the Empire, but soon died after only seven years of rule. An imposter named
Gaumata, claiming to be Smerdis, became the sole ruler of Persia for seven months, until he was killed by
Darius the Great.
Iran is planning on submerging the tomb of King Cyrus (Coresh), the Persian King known for authorizing the Jewish exiles to return to Jerusalem to rebuild the Holy Temple. According to a report by Omedia, an Iranian organization is demanding that the International Criminal Court take action against those responsible. The Iranian ayatollahs are planning on destroying the tomb as part of a general campaign to sever the Persian people from their non-Islamic heritage; Cyrus was thought to be a Zoroastrian and was one of the first rulers to enforce a policy of religious tolerance on his huge kingdom. Journalist Ran Porat quoted a young Iranian who said that the measures being taken by the Islamic Republic's regime include the destruction of archaeological sites significant to this heritage." The government is in the final stages of constructing a dam in southern Iran that will submerge the archaeological sites of Pasargad and Persopolis - the ancient capital of the Persian Empire," the report states. "The site, which is considered exceptional in terms of its archaeological wealth and historical importance, houses the tomb of the Persian King Cyrus." Cyrus, who lived from 576-530 BCE, liberated Babylonian Jews from their exile in the famous Declaration of Cyrus (mentioned in the book of Ezra in both Hebrew and Aramaic). A group of Iranian academics opposed to the regime's policies founded a group called the Pasargad Heritage Foundation with hopes of getting the United Nations involved in protecting the historical site. Most recently, the foundation filed a petition with the International Criminal Court against the Iranian official in charge of maintaining the sites, charging him and his bureau with "crimes against humanity, due to the systematic state-sanctioned destruction of the culture of the ancient Iranian world and its historical heritage (
(External Link
))."
Cyrus was praised in the Tanach, though he was also criticized for believing the false report of the Cuthites, who wanted to halt the building of the Second Temple. They accused the Jews of conspiring to rebel, so Cyrus in turn stopped the construction of the temple, which wouldn't be completed until 516 BCE, during the reign of Darius the Great, the grandson of Queen Esther.
Legacy
Cyrus was distinguished equally as a
statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters. Due in part to the political infrastructure he created, the Achaemenid empire endured long after his demise.
The rise of Persia under Cyrus's rule had a profound impact on the course of world history.
Persian philosophy,
literature and
religion all played dominant roles in world events for the next millennia. Despite the
Islamic conquest of Persia in the 7th century CE by the
Islamic Caliphate (
Arab Empire), Persia continued to exercise enormous influence in the Middle East during the
Islamic Golden Age, and was particularly instrumental in the growth and expansion of
Islam.
Many of the dynasties that followed the Achaemenids (
Seleucid,
Sassanid,
Pahlavi) have claimed to continue the line begun by Cyrus.
Mohammad Reza Shah celebrated the
2500th anniversary of the Iranian monarchy in 1971, though it would be
toppled a mere eight years later. Even some today consider him equal, if not greater than
Alexander the Great, in size and scope.
Religion
The only known example of his religious policy is his treatment of the
Jews in Babylon. The Bible records that a remnant of the Jewish population returned to the
Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the
Book of Ezra. As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only
Gentile to be designated as a
messiah, a divinely-appointed king, in the
Tanakh (
Isaiah 45:1-6). However, at the time, there was also Jewish criticism of him after he was lied to by the
Cuthites, who wanted to halt the building of the
Second Temple. They accused the Jews of conspiring to rebel, so Cyrus in turn stopped the construction of the temple, which wouldn't be completed until 516 BC, during the reign of Darius the Great.
Some contemporary Muslim scholars have suggested that the
Qur'anic figure of
Dhul-Qarnayn is Cyrus the Great. This theory was proposed by
Sunni scholar
Abul Kalam Azad and endorsed by
Shi'a scholars
Allameh Tabatabaei, in his
Tafsir al-Mizan and
Makarem Shirazi and
Sunni scholar
Abul Ala Maududi.
Politics and philosophy
During his reign, Cyrus maintained control over a vast region of conquered kingdoms, achieved partly through retaining and expanding Median
satrapies. Further organization of newly conquered territories into provinces ruled by
vassal kings called
satraps, was continued by Cyrus' successor
Darius the Great. Cyrus' empire demanded only
tribute and
conscripts from many parts of the realm.
Cyrus' conquests began a new era in the age of empire building, where a vast
superstate, comprising many dozens of countries, races, religions, and languages, were ruled under a single administration headed by a central government. This system lasted for centuries, and was retained both by the invading
Seleucid dynasty during their control of Persia, and later Iranian dynasties including the Persian
Parthians and
Sassanids.
In 1992, he was ranked #87 on
Michael H. Hart's
list of the most influential figures in history. On
December 10,
2003, in her acceptance of the
Nobel Peace Prize,
Shirin Ebadi evoked Cyrus, saying:
Iceland and colonial
America. Many of the forefathers of the United States of America sought inspiration from Cyrus the Great through works such as
Cyropaedia.
Thomas Jefferson, for example, had two personal copies of the book, "which was a mandatory read for statesmen alongside
Machiavelli's
The Prince."
In a recent segment of
ABC's
Nightline with
Ted Koppel, Ted Koppel mentioned Cyrus the Great, when he was talking about the new documentary film being made in his honor, and had this to say of him:
“Cyrus the Great is genuinely one of history's towering figures. America's own founders such as Thomas Jefferson were influenced by Cyrus the Great in the field of
Human Rights.”
Cyrus Cylinder
human rights, as there are passages in the text have been interpreted as expressing Cyrus’ respect for humanity. It promotes a form of religious tolerance and freedom,. He allowed his subjects to continue worshipping their gods, despite his own religious beliefs, and he even restored the temples of foreign gods. In 1971, the
United Nations published a translation of the document in all the official U.N. languages. A replica of the Cyrus Cylinder has reportedly been on display at
United Nations headquarters in
New York City as a tribute to Cyrus' display of respect and tolerance.
Nevertheless, some scholars have rejected this view, arguing that the concept of human rights is alien to the historical context.
Family tree
|-
Further Information
Get more info on 'Cyrus Ii'.
|
External Link Exchanges
Do you know how hard it is to get a link from a large encyclopaedia? Well we're different and will prove it. To get a link from us just add the following HTML to your site on a relevant page:
<a href="http://cyrus_the_great.totallyexplained.com">Cyrus the Great Totally Explained</a>
Then simply click through this link from your web page. Our crawlers will verify your link, extract the title of your web page and instantly add a link back to it. If you like you can remove the words Totally Explained and embed the link in article text.
As long as your link remains in place, we'll keep our link to you right here. Please play fair - our crawlers are watching. Your site must be closely related to this one's topic. Any kind of spamming, dubious practises or removing the link will result in your link from us being dropped and, potentially, your whole site being banned. |
